Kinh Nghiệm Hướng dẫn Which of the following statements about the audience for the stories told by cultural storytellers that is the mass truyền thông are true? 2022
Bùi Nhật Dương đang tìm kiếm từ khóa Which of the following statements about the audience for the stories told by cultural storytellers that is the mass truyền thông are true? được Update vào lúc : 2022-10-08 18:50:11 . Với phương châm chia sẻ Kinh Nghiệm Hướng dẫn trong nội dung bài viết một cách Chi Tiết 2022. Nếu sau khi tham khảo tài liệu vẫn ko hiểu thì hoàn toàn có thể lại phản hồi ở cuối bài để Admin lý giải và hướng dẫn lại nha.The oral traditions and expressions domain encompasses an enormous variety of spoken forms including proverbs, riddles, tales, nursery rhymes, legends, myths, epic songs and poems, charms, prayers, chants, songs, dramatic performances and more. Oral traditions and expressions are used to pass on knowledge, cultural and social values and collective memory. They play a crucial part in keeping cultures alive.
Nội dung chính- Which is the best example of mass personal communication?Which of the following is a difference between interpersonal and mass truyền thông communication according to the book?Which model of mass communication clearly defines encoding and decoding as components of the communication process?In what ways does mass communication differ from interpersonal communication?
Some types of oral expression are common and can be used by entire communities while others are limited to particular social groups, only men or women, perhaps, or only the elderly. In many societies, performing oral traditions is a highly specialized occupation and the community holds professional performers in the highest regard as guardians of collective memory. Such performers can be found in communities all over the world. While poets and storytellers in non-Western societies such as the griots and dyelli from Africa are well known, there is also a rich oral tradition in Europe and North America. In Germany and the USA, for example, there are hundreds of professional storytellers.
Because they are passed on by word of mouth, oral traditions and expressions often vary significantly in their telling. Stories are a combination – differing from genre to genre, from context to context and from performer to performer – of reproduction, improvisation and creation. This combination makes them a vibrant and colourful form of expression, but also fragile, as their viability depends on an uninterrupted chain passing traditions from one generation of performers to the next.
Although language underpins the intangible heritage of many communities, the protection and preservation of individual languages is beyond the scope of the 2003 Convention, though they are included in Article 2 as a means of transmitting intangible cultural heritage. Different languages shape how stories, poems and songs are told, as well as affecting their content. The death of a language inevitably leads to the permanent loss of oral traditions and expressions. However, it is these oral expressions themselves and their performance in public that best help to safeguard a language rather than dictionaries, grammars and databases. Languages live in songs and stories, riddles andrhymes and so the protection of languages and the transmission of oral traditions and expressions are very closely linked.
Like other forms of intangible cultural heritage, oral traditions are threatened by rapid urban isation, large-scale migration, industrialisation and environmental change. Books, newspapers and magazines, radio, television and the Interne can have an especially damaging effect on oral traditions and expressions. Modern mass truyền thông may significantly alter or over replace traditional forms of oral expression. Epic poems that once took several days to recite in full may be reduced to just a few hours and traditional courtship songs that were sung before marriage may be replaced by CDs or digital music files.
The most important part of safeguarding oral traditions and expressions is maintaining their every day role in society. It is also essential that opportunities for knowledge to be passed from person-to-person survive; chances for elders to interact with young people and pass on stories in homes and schools, for example. Oral tradition often forms an important part of festive and cultural celebrations and these events may need to be promoted and new contexts, such as storytelling festivals, encouraged to allow traditional creativity to find new means of expression. In the spirit of the 2003 Convention, safeguarding measures should focus on oral traditions and expressions as processes, where communities are không lấy phí to explore their cultural heritage, rather than as products.
Communities, researchers and institutions may also use information technology to help safeguard the full range and richness of oral traditions, including textual variations and different styles of performance. Unique expressive features, such as intonation and a much larger number of varying styles, can now be recorded as audio or video, as can interactions between performers and audiences and non-verbal story elements including gestures and mimicry. Mass truyền thông and communication technologies can be used to preserve and even strengthen oral traditions and expressions by broadcasting recorded performances both to their communities of origin and to a wider audience.
Storytelling is universal and is as ancient as humankind. Before there was writing, there was storytelling. It occurs in every culture and from every age. It exists (and existed) to entertain, to inform, and to promulgate cultural traditions and values.
Oral storytelling is telling a story through voice and gestures. The oral tradition can take many forms, including epic poems, chants, rhymes, songs, and more. Not all of these stories are historically accurate or even true. Truth is less important than providing cultural cohesion. It can encompass myths, legends, fables, religion, prayers, proverbs, and instructions.
Here are some examples of storytelling as a method of passing down cultural traditions.
Choctaw Storytelling
Like all Native American tribes, the Choctaw have an oral storytelling tradition going back generations. Their stories were intended to preserve the tribe’s history and educate the young. For example, the Choctaw oral tradition includes two creation stories: One relates to migration from the west and another to creation from a mound. In addition, the oral tradition includes history as well as life lessons or moral teachings. Many of the Choctaw traditional tales employ animal characters to teach such lessons in a humorous vein.
Native Hawaiian Storytelling
The Native Hawaiian word for story is “moʻolelo,” but it can also mean history, legend, tradition, and the like. It comes from two words, mo’o, meaning succession, and olelo, meaning language or speaking. Thus, story is the “succession of language,” since all stories were oral. Native Hawaiian stories included the tale of the first Hawaiian, who was born from a taro root. Other stories tell of navigation across the seas.
Traditionally, Native Hawaiian storytellers, who knew history and genealogy, were honored members of society. Hawaiian storytelling was not limited to words alone—it included talking but also encompassed mele (song), oli (chant), and hula (dance).
Hawaiians valued the stories because they were not only entertaining, but they also taught the next generation about behavior, values, and traditions.
Western African Storytelling
The peoples of sub-Saharan Africa have strong storytelling traditions. In many parts of Africa, after dinner, the village congregates around a central fire to listen to the storyteller. As in other cultures, the role of the storyteller is to entertain and educate.
Long part of western African culture are the griots: storytellers, troubadours, and counsellors to kings. They performed the functions of storyteller, genealogist, historian, ambassador, and more. Some of the most famous stories from western Africa are those of Anansi, the trickster spider.
The griots were traditionally hereditary, a profession or office passed from one generation to the next. There were also griot schools, where more formal training could be had. Both men and women can take up the profession (women are called griottes), although women have a somewhat lesser status.
The Jewish People and the Passover Seder
On Passover, families of Jewish faith celebrate the exodus of the Jewish people from slavery in Egypt. The Passover celebration includes a storytelling ritual known as the seder, or order. During a meal, the story of the Exodus is told, an oral tradition passed down through generations to educate the young. An important part of the ceremony is “four questions” asked by the youngest children present, which are the impetus for telling the story.
Irish Storytelling
The seanchai were the traditional Irish keepers of story. They would travel from village to village, reciting ancient lore and tales of wisdom. They told the old myths as well as local news and happenings. Prominent in the Irish oral tradition are tales of kings and heroes.
Today, storytelling and interest in storytelling appears to be making a comeback. As one Irish storyteller put it: “It’s a need for connection … I think storytelling nurtures connections with people in real life.”
Which is the best example of mass personal communication?
Common communication channels in mass communication include television, radio, social truyền thông, and print truyền thông. Examples of mass communication include commercial advertising, public relations, journalism, and political campaigning.Which of the following is a difference between interpersonal and mass truyền thông communication according to the book?
Interpersonal communication involves a message, whereas mass communication involves "many identical messages."Which model of mass communication clearly defines encoding and decoding as components of the communication process?
Transactional Model of Communication We are constantly affecting and are affected by those we communicate with. The transactional model has a number of interdependent processes and components, including the encoding and decoding processes, the communicator, the message, the channel and noise.In what ways does mass communication differ from interpersonal communication?
In other words, while mass communication involves one-way communication between a source—like a television station—and a receiving audience, interpersonal communication involves a two-way exchange of information. Tải thêm tài liệu liên quan đến nội dung bài viết Which of the following statements about the audience for the stories told by cultural storytellers that is the mass truyền thông are true?